THE OLD TESTAMENT ROOTS OF GREEK MYTHOLOGY – (3)

By Pastor Jory Steven Brooks, CBIA

The Bible Roots Of Early European Mythology

The religion of early Greece exhibits  customs  and rituals which bear an amazing correspondence to the religion of the Hebrew Old Testament. Can all of this be just a coincidence, or is there a connection? Here is the interesting evidence.

We began our series in part one with a look at the Old Testament roots of Norse mythology. In that study, we saw that the beliefs of the Norse bore a striking resemblance to the religion and culture of the Hebrews, Canaanites, Assyrians, and Babylonians. These cultural “cross-currents” were  not  unusual, and  indicate  a Semitic wave of colonization in early Europe.

Let’s continue our series with a closer look at Greek mythology and see if the Bible in the Apocrypha is correct in IMaccabees 12:21, where we read, “It has been found in a writing concerning the Lacedaernonians (Greeks) and Jews (Judah), that they are kinsmen, and that they are descended from Abraham.” Yes, Israelites colonized Greece in early times, and the Greek religion shows us proof of an Hebrew origin as stated in the Apocrypha in the Bible.

The most well known Greek God-hero was the one known as Hercules (the Latinized form  of the Greek “Heracles”), whose most distinguishing characteristic was immense physical strength. Interestingly enough, the “ENCYCLOPEDIA OF THE CLASSICAL WORLD,” states, “The  tales  of  his  heroic deeds  lend to  the supposition  that Hercules was  originally an historic figure.” Who do we know in the Bible that exhibits a like characteristic? The answer, of course,is the Israelite hero known as Samson, whose life was detailed in the Bible in Judges chapters 13 through 16.

One important  event in Hercules’  life involved his escaping from the clutches of a symbolic woman, who is called “Pleasure.” This corresponds directly  to the troubles Samson got himself involved in with the harlots of Canaan.

But the most celebrated event in the life of Hercules involved the 12 labors he was ordered to perform by God through the Oracle of Delphi. (Incidently, “12” was an important divine number inHebrew religion.) What do you suppose was the very first labor Hercules had to perform?  You might  have guessed it! He had to slay a lion with his bare hands! Let’s read a paragraph  from the book, “GODS, HEROES AND MEN OF ANCIENT GREECE” by W.H.D. Rouse: “Heracles  threw  down his bow and arrows and leapt upon the lion’s back… while he put his hands round the lions neck…gripped the lion’s throat with his two hands, and bending him backwards, throttled him. There lay the lion  dead on the ground.” (p.  59). In  our  Bible,  Judges  13:6 says that  Samson actually  tore the lion in two, but  the ancient  historian Flavius Josephus in his “ANTIQUITIES OF THE JEWS” also tells us that Samson first strangled the lion, which is exactly as Hercules is said to have done.

Idon’t evenknow that there were any lions in Greece. The BIBLICAL ARCHAEOLOGIST MAGAZINE somewhat tersely  comments, “Lions,  we  may  remark, are not frequent in Greece.” (59:1, p. 17) In fact, the Greek myths explain this one away as the offspring of a monster! But whether  there were  lions  in Greece is not important; Hercules needed to find  one  anyway. -Why? Simply because the Biblical Samson inspired the-Greek legend called Hercules, and provided the basis for his life!

Another of Hercules’ labors involved his live capture of a wild animal, which he brought horne and threw at the feet of Eurystheus. In Judges 15:4, Samson is said to also capture live wild animals, which he released in the cornfields of the Philistines.

A fascinating bit of additional information regarding Hercules is his connection with the Biblical tribe of Dan. The Bible Samson was born of the tribe of Dan. (Judges 13:2-25) Greek history tells us that apeople called ‘Danioi’ came  to trade and colonize  Greece in ancient  times, settling in a region called ‘Argos.’ The wotd Hercules in Greek is,’Heracles,’ which is virtually identical with the Hebrew plural word for traders, ‘Heraclim,’ and Heracles is said to have come  from ‘Argos,’ himself! The Greek myths  tell  that  the Danioi were  descended from  a patriarch ‘Danaos’ who was the son of ‘Bela,’ and sailed from Egypt. In the Bible, the Hebrew patriarch Dan was the son of the concubine ‘Bilhah’  (Genesis 30:3-6), and the Israelites were in Egypt at the time that ‘Danaos’ set sail to Greece from there! Heracles, further, is said to marry a girl named ‘Hebe,’ an obvious and well-known short form of the word, Hebrew! Since the tribe of Dan were traders and colonists who did so much sailing that they  “stayed  in their  ships”  (Judges  5:17), it is not surprising to find such connections with ancient Greece.

In another tale from Greek mythology, we read how God through the Oracle at Delphi seemingly ordered a king to sacrificially slay his son Phrixos, as a sign of his obedience to God. But let me quote the story from my Greek commentary: “The oracle said, kill Phrixos and Helle at the altar for a sacrifice, or your corn will grow no more. This was a dreadful blow to the king; but he had to obey what he believed to be god’s wish, like Abraham and Isaac in the Bible. And in this case, too, there was a ram,but a different sort of ram from the ram which was sacrificed instead of Isaac. There stood at the altar the two children ,ready to be killed; there stood the sacrificer with his knife; there stood the king, full of sorrow. and lo and behold, down came  the ram, and up got the boy and girl upon his back, and-away he flew into the sky.” (Ibid.P.92) This is obviously not an exact retelling of the story  of  Abraham’s near-sacrifice of Isaac,  but  an historical kernel obviously exists, which was corrupted into the present Greek mythology over time.

Another interesting Bible comparison can be made with  the Greek hero  Achilles,  who  could  only  die by having his heel wounded. What a strange story to tell! That is, it would be strange were it not for the fact that we read such an account in the Bible in the form of a prophecy concerning the coming Christ in Genesis 3:15: “Iwill put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou SHALT BRUISE HIS HEEL.” It can easily be seen how a misinterpretation of this verse (especially in the early pre-Christian centuries, before Christ’s fulfillment of prophecy was made manifest) could inspire  a story of someone  dying through a wound in his heel!

The strong  connection between the Hebrew and Greek civilizations is well known to scholars of ancient history. Perhaps the leading American archaeologist of the twentieth century is Cyrus H. Gordon, author of over 20 books, and recognized  authority  on Mediterranean cultural history. In his  book, “THE  COMMON BACKGROUND OF GREEK AND HEBREW CIVLIZATIONS,” Dr. Gordon says, “Pagan critics  of early  Christianity confronted the Church Fathers with some embarrassing parallels, but  the Fathers were  equal to the challenge and provided answers in keeping with the spirit of their times. There were Fathers who honestly recognized the reality of the parallels but explained them as the mischief of demons who had planted them in Greek literature to harass the Church.” (p. 10) Gordon then points out that the definite similarity between Greek early religion and literature, and that of the Old Testament, is not due to demons but to the fact that the Hebrew people provided the basis of Greek culture.  In ancient  times, Hebrew traders and colonists established trading colonies  and settlements  throughout the Mediterranean seaboard; our tracts, “ANCIENT HEBREW SEA MIGRATIONS,” and “ANCIENT HEBREWS IN SPAIN AND BRITAIN,” also give evidence of such migrations in ancient times. Dr. Gordon gives numerous other parallels betweenGreek traditions and the Bible, such as the “staff of God,” in Exodus 17, which appears in the Iliad in 15: 318-322. The theme of “washing away uncleanliness into  the sea,” in Micah 7:18-20, also appears in Iliad  I :312-317. (ibid., p.12-13) The imagery of the sea as a “watery path” in Psalm 8:9 finds its duplicate often in Greek literature. The Hebrew “Cities of Refuge” for a fugitive kinsman who had to flee from an avenger of his own family, is also paralleled in Greek literature as in Odyssey 15: 271-278. Likewise, military “triads of officers”  in 2 Samuel 23:9, 16, 1 7, 18, 19, 22, and 23 are paralleled in Iliad 2: 563-7 and Odyssey 14: 470-471. In fact, the Hebrew word for military officers, “salis,” comes from, “salos,” the Hebrew number 3. (ibid., p. 17) Early Hebrew burial customs were also paralleled in early Greece. The Bible tells us that when Saul and his sons  died,  the  Hebrews retrieved and  burned the corpses prior to burial. (I Samuel 31:12) Similarly, during the Trojan War, Hector’s  body was retrieved by Priam, and the Trojans “shedding tears, carried out brave Hector and set the corpse on the highest pyre and cast fire thereon.” (Iliad 24: 786-787) The very same custom was well-known in the Norse and early peoples  of Europe, showing another familial connection.(Also see our tract, “THE  OLD TESTAMENT ROOTS OF NORSE MYTHOLOGY”) As aresult of such evidence, Gordon sees Hebrew and Greek civilization as “a continuum instead of two unconnected areas poles apart.” (ibid., p.54) Yet some  insist  on ignoring the mass  of such evidence! Gordon comments that  the  ancient Greek  writer, “Herodotus (1:105, 2:44; 4:147ff; 6:47, etc.) knew about the early [Hebrew)-Phoenician penetration of what is now  Greek territory.  But many  modern scholars  still choose  to discount  his testimony and instead  follow current schools of thought.” (ibid., p. 216) Other familiar Bible history also has its counterpart in Greek literature. Cyrus Gordon  explains  (ibid., p. 279), “The  analogy between the Greeks and Hebrews goes much further. [The Greek hero) Minos has rightly been compared with Moses. Both are greater  than life-size figures who received the law  from  the Supreme  God on a sacred mountain (Dionysius of  Helicarnassus, Roman antiquities 2:61) God’s law itself has parallels  in early Greece. Dr. Gordon comments, “Leviticus 25 makes the theory of real estate quite clear. God owned the Land and the People. The Hebrews… were entrusted with the land as His tenants. They were at the same time to be the landed warrior and administrative ruling class. Allthis is basically paralleled in Greece.”  (ibid., p. 295) The long day of Joshua, where the sun stood still to lengthen the day and ensure a victory, also appears in Greek legend. (Joshua 10:13-14; cp., Iliad  18: 239-242) Truly, it would be  astonishing for such parallel detail  between the Hebrews and Greeks to be mere happenstance!

The strong  connection between the Hebrew and Greek civilizations is well known to scholars of ancient history. Perhaps the leading American archaeologist of the twentieth century is Cyrus H. Gordon. The BIBLICAL ARCHAEOLOGIST  MAGAZINE  (March 1996, p.  22) reported, “Professor  Gordon had  been  delivering a popular lecture on ‘The Common Background of Greek and Hebrew Civilizations,’ particularly about the Heroic Age both in Late  Bronze Age  Greece  and  in pre­ monarchic Israel. Citing  the Iliad  of Homer  and  the Biblical book  Samuel, he pointed out that the heroes David  and Achilles  performed essentially  the same warlike exploits in search of imperishable glory, the only bulwark against oblivion. The milieu of Achilles and of David were  therefore  closer to one another  than was that of Achilles to Classical Greece or that of David to the Age of the Prophets in Israel. Following the lecture,  a little old  lady, wide-eyed with astonishment and admiration, made her  way  up  to the  distinguished lecturer and asked, ‘Does that mean, Professor Gordon, that Achilles was Jewish?”‘ This insightful woman was on the right track in her thinking, for the ancestors of the early Greeks  were  Israelites, as the  close  parallels between the religion of these two nations implies.

Near-Eastern scholar, Dr. Louis H. Feldman, concurs with this in a lengthy article in the same journal pointing out the connection between Greek mythic literature and its source in both the Bible and Mesopotamian religion. He states, “Likewise, Mondi(1990:187) cites the parallel between the Homeric shield of Achilles; ‘And upon it he made the earth and the sky and the sea, the tireless sun and the waxing moon, and all the constellations which wreathe the sky.’ (Iliad 18.483-485) And Psalm 136:5-9:

‘to him who made  the heavens, the earth upon the waters, ….the great lights, …the sun…, the moon and the stars.”‘

Dr. Feldman continues, “Furthermore, the scenes on the shield of a city at peace in which the leaders  are dispensing justice, repelling aggression, and harvesting, while  the king stands by watching happily, correspond to the description in Psalm 72.” An obvious inference is that the Greek myths are so chock  full of Hebraisms because of Hebrew colonization of Greece in ancient times.

Parallels with Assyrian and Babylon religion are also commonplace in Greek mythic  literature. On this, Dr. Feldman comments, “Furthermore, there are parallels in motifs between Near Eastern epics and Homer. In the first place, as Professor Gordon, followed by Considine and Walcot (Gordon 1962:180-181; Considine  1969:85-159; Walcot  1970:273-5), has noted,  there  are eight striking parallels between the Baal-Anath text 137, where Baal is restrained from doing violence  to the envoys by the goddesses Anath and Ashtoreth, and the scene in the Iliad  (1.188-222), when Achilles  is about  to slay Agamemnon, but is restrained by the two goddesses, Athena and Hera.” Dr. Feldman’s  article  continues  on these themes for many pages, proving  without doubt the connection between Greece  and  the Near East, including Israel, in very early times. Feldman concludes by saying, “SOME WOULD SAY, as they did with Professor Gordon’s ‘Homer andBible’ (1955) and ‘Before the Bible’ (1962),  THAT SEVERAL OF THESE PARALLELS ARE COMMONPLACES; BUT THE TOTAL EFFECT IS WHAT COUNTS. THERE IS NOW FAIRLY GENERAL AGREEMENT THAT THE NEAR EAST …INFLUENCED HOMER.” (ibid. p.19)

The story of the Noahic  flood is also told in Greek mythology, where Deucalion and Pyrrha built a wooden “chest” to save them. Historican Olive Beaupre Miller, in “A PICTURESQUE TALE OF PROGRESS” says, “The similarity of these flood stories [Greek and Hebrew] is interesting.  Here, as in the Bible, the flood is sent to destroy mortals because of the evil in the world, the chest goes aground  on a mountain top and the survivors at once offer sacrifice.”

We have  seen not  only  Hebrew, but  Canaanite, Assyrian, and Babylonian influence upon  early Greek mythology. That Greek religion could be influenced by so many streams of different Semitic influence may seem incredible until we remember that the religion of the Israelites  was also influenced by these same foreign nations. This heavily mixed amalgam may therefore have been brought to Greece by the Hebrews  themselves.

Before  closing  this discussion on Greece  and its ancient ties to Hebrew religion,it is interesting to mention that the Greek god-hero, ”Adonis,” also received his name from the Semitic  word, “Adon” or Lord. For example, one of the New Testament titles applied to Christ was “Adonay.”

THE GOD WHO  IS ABOVE ALL GODS

Greek heroes  such as Hercules  and Achilles  were called children of God, but they were not immortal. They lived on earth, died, and their spirits were believed to sometimes be lifted up into heaven. Above these heroes in importance and power were said to be a pantheon of Gods. Yet, large numbers of Greeks also worshipped a ONE TRUE GOD, eternal in the heavens, unnamed except to be called “THE UNKNOWN GOD.”

This brings us down to New Testament times, where we  pick  up  the rest of our  story  in the seventeenth chapter of the Acts of the Apostles: (verses 22-23). “Then Paul stood in the midst of Mar’s Hill and said: Ye men of Athens, I perceive that  in all things ye  are  too superstitious; for as I passed by  and  beheld your devotions, I found an altar with this inscription: TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, Him I declare unto you.”

Yes, these people  were not adopting a new religion with the coming of Christianity; they were rediscovering their old religion in its purified form, as sent unto them by our Lord in the flesh, Jesus Christ. By God’s design, our forefathers forgot who they were, where they came from, and what their past religion was, all in His plan of purifying and preparing them to again become united with the ONE TRUE GOD, who came unto them in the form of man, Jesus Christ.